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Photograph by Addison Doty. Copyright 2009 School for Advanced Research.

Painting

Photograph by Addison Doty. Copyright 2009 School for Advanced Research.

Painting

Date: 1928
Artist or Maker: Patone Cheyatie (Charlie Cheyatie) (1899 - 1977)
Dimensions:
Overall: 74.3 x 50.8 cm (29 1/4 x 20 in.)
Overall1: 75.6 x 50.8 cm (29 3/4 x 20 in.)
Medium: illustration board: wove, cream | paint, watercolor | pencil
Place Made:
Zuni Pueblo, McKinley County, New Mexico, Southwest, United States, North America
Object Number: IAF.P54
Not on view
DescriptionMountain Sheep Dance group: Five Haliko (Mountain Sheep) kokko dance figures and the father (leader) of the group; dance figures wear elaborate Haliko kokko faces with large pink horns and green ruffs; white deerskins around their waists and moccasins; bodies painted orange and yellow; father dressed in brown shirt, blue trousers and red moccasins.
Tribal Collection Review RemarksJim Enote and Octavius Seowtewa during collection review visit June 10 and 11, 2009 (Events Record “Collection Review: Zuni Tribe, Review 2”): This is a Haliko (Mountain Sheep) kokko dance group. The Haliko kokkos wear deerskins around their waists, not kilts. The figure on the right side of the painting is not a chanter, as stated in the catalog description. He is the father (leader) of the dancers and is a medicine man. He always wears a red eagle feather on his head and carries a Mother Corn bundle in his hand, which identify him as part of the medicine society. The Mother Corn bundle includes macaw, duck, and other feathers.

The artist, Patone Cheyatie, was Mr. Seowtewa’s paternal grandfather. His real name was Charlie Cheyatie and Patone Cheyatie was his “pen name.” Patone was Charlie’s grandfather’s name. Mr. Seowetewa explained that his father told him that Patone Cheyatie (Charlie Cheyatie) was the first Zuni artist to depict the movement of the dancers in his work.
In Collection(s)
The Indian Arts Research Center, in collaboration with Native American community scholars, strives to present accurate collections records. Records may be updated as new information becomes available and is reviewed with the Native American community having cultural affinity to particular items. Please write to iarc@sarsf.org if you have questions or concerns related to the documentation.